At a certain point I worry that this gets to be more philosophy than deduction, but I would say that my reasoning is largely under-girded by two things.
First, I’m a realist, a materialist, and a consequentialist: if someone repeatedly does things that produce a consistent outcome, eventually I conclude – regardless of what they may say – that clearly that is the outcome they prefer.
Second, my impressions regarding anyone based the same thing as anyone’s: observing what people and groups say and do by following the news and testing how well various mental models predict and explain observed behavior.
Here’s an example: from reading Jewish Currents, 972 Magazine, Mondoweiss, The Intercept, The Forward, etc. I’m aware that the head of the Anti-Defamation League, Jonathan Greenblatt, has been a controversial figure even among his ideological peer group. Even within the ADL and like-minded organizations such as J Street critics have complained that Greenblatt demonstrates a bias against criticism of Israel and zionism that seems to routinely impede the overall mission of the ADL.
And now we’re at a point where the ADL has become wholly deferential to Elon Musk. They are not just passive toward him, they actively defend a man who has flatly stated that he believes Jews engage in media manipulation and act to enrich themselves even at the expense of any national allegiance. But: he’s also made clear that he’s prepared to support a Jewish ethnostate without reservation as long as he feels that the Jews refrain from challenging his own power and priorities.
This is just a case study. Greenblatt is not a uniquely important case. The point is that I look at this, and I have a mental model of Jonathan Greenblatt. I think about what I was raised to believe, and I understand how a man like Greenblatt can lie to himself all the way to quietly accepting the richest man on Earth unapologetically performing a sieg hiel salute in public. But going back to my point about being a realist and a consequentialist, it does not matter how convincingly one may insist that circumstances forced their hand, and that they made the best hard choice among bad options. It doesn’t matter how hard one insists that they’re a conflicted defender of human rights. If every time a group further yokes the rights and dignity of another group you say ‘Well… I’ll let it slide just this once’, then forgive me if I use the same mental model to predict your actions as I’d use for an embarrassed fascist. If you don’t like it, behave in a way that doesn’t conform so well to that ideological framework.
I consume credible journalism and analysis and follow where it leads. A great example is this analysis of the Sde Teiman riot. “A riot for impunity shows Israel’s proud embrace of its crimes” [+972 Magazine]. There are a lot of people like the ones described here who have dropped any pretense of opposing genocide. And it’s reasonable to conclude that the people who knowingly support them do to. And we can say the same about the people who knowingly support them. And when you apply this to the settlement of the West Bank and destruction of homes in East Jerusalem over the last decade, you’re left with a bewildering but unavoidable conclusion. Obama certainly criticized Netanyahu for subsidizing the obvious ethnic cleansing he was doing. But he never stopped sending crucial supplies and vetoing UN resolutions about it. The companies that build factories that rely on the labor of an oppressed class living under apartheid cannot claim not to know that they’re benefiting from and working to uphold ethnic exploitation. They know well enough that they seek to censor people who try to bring awareness to it. In other words, what do words of support for a two-state solution mean in the face of actively collaborating in the primary strategy that was employed to curtail any possibility of a two-state solution? It’s kind of a “2+2=4” situation.
But here’s where I think we can wrap up: Biden is retired. He lives in history now. I’m not interested in shaming anyone, I just want to help people figure out what is right and do it. And right now, that is (1) opposing genocide, ethnic cleansing, and apartheid and (2) recognizing attempts to justify or deflect from these practices and then calling these out for what they are. That’s what I’d encourage everyone to do. If you have a brain, use it; and if you have a mouth, use it too.
At a certain point I worry that this gets to be more philosophy than deduction, but I would say that my reasoning is largely under-girded by two things.
First, I’m a realist, a materialist, and a consequentialist: if someone repeatedly does things that produce a consistent outcome, eventually I conclude – regardless of what they may say – that clearly that is the outcome they prefer.
Second, my impressions regarding anyone based the same thing as anyone’s: observing what people and groups say and do by following the news and testing how well various mental models predict and explain observed behavior.
Here’s an example: from reading Jewish Currents, 972 Magazine, Mondoweiss, The Intercept, The Forward, etc. I’m aware that the head of the Anti-Defamation League, Jonathan Greenblatt, has been a controversial figure even among his ideological peer group. Even within the ADL and like-minded organizations such as J Street critics have complained that Greenblatt demonstrates a bias against criticism of Israel and zionism that seems to routinely impede the overall mission of the ADL.
And now we’re at a point where the ADL has become wholly deferential to Elon Musk. They are not just passive toward him, they actively defend a man who has flatly stated that he believes Jews engage in media manipulation and act to enrich themselves even at the expense of any national allegiance. But: he’s also made clear that he’s prepared to support a Jewish ethnostate without reservation as long as he feels that the Jews refrain from challenging his own power and priorities.
This is just a case study. Greenblatt is not a uniquely important case. The point is that I look at this, and I have a mental model of Jonathan Greenblatt. I think about what I was raised to believe, and I understand how a man like Greenblatt can lie to himself all the way to quietly accepting the richest man on Earth unapologetically performing a sieg hiel salute in public. But going back to my point about being a realist and a consequentialist, it does not matter how convincingly one may insist that circumstances forced their hand, and that they made the best hard choice among bad options. It doesn’t matter how hard one insists that they’re a conflicted defender of human rights. If every time a group further yokes the rights and dignity of another group you say ‘Well… I’ll let it slide just this once’, then forgive me if I use the same mental model to predict your actions as I’d use for an embarrassed fascist. If you don’t like it, behave in a way that doesn’t conform so well to that ideological framework.
I consume credible journalism and analysis and follow where it leads. A great example is this analysis of the Sde Teiman riot. “A riot for impunity shows Israel’s proud embrace of its crimes” [+972 Magazine]. There are a lot of people like the ones described here who have dropped any pretense of opposing genocide. And it’s reasonable to conclude that the people who knowingly support them do to. And we can say the same about the people who knowingly support them. And when you apply this to the settlement of the West Bank and destruction of homes in East Jerusalem over the last decade, you’re left with a bewildering but unavoidable conclusion. Obama certainly criticized Netanyahu for subsidizing the obvious ethnic cleansing he was doing. But he never stopped sending crucial supplies and vetoing UN resolutions about it. The companies that build factories that rely on the labor of an oppressed class living under apartheid cannot claim not to know that they’re benefiting from and working to uphold ethnic exploitation. They know well enough that they seek to censor people who try to bring awareness to it. In other words, what do words of support for a two-state solution mean in the face of actively collaborating in the primary strategy that was employed to curtail any possibility of a two-state solution? It’s kind of a “2+2=4” situation.
But here’s where I think we can wrap up: Biden is retired. He lives in history now. I’m not interested in shaming anyone, I just want to help people figure out what is right and do it. And right now, that is (1) opposing genocide, ethnic cleansing, and apartheid and (2) recognizing attempts to justify or deflect from these practices and then calling these out for what they are. That’s what I’d encourage everyone to do. If you have a brain, use it; and if you have a mouth, use it too.