The United States and the UK successfully blocked attempts to outlaw all use of incendiary weapons, and all use of incendiary weapons against personnel, and all use of incendiary weapons against forests and plant cover.
This is an area where it’s perfectly reasonable to disagree with how the US watered down this convention, to push for stricter rules on this, and to condemn the use of thermite as an anti-personnel weapon and the use of incendiary weapons on plants that are being used for cover and concealment of military objectives.
So pointing out that this might technically be legal isn’t enough for me to personally be OK with this. I think it’s morally reprehensible, and I’d prefer for Ukraine to keep the moral high ground in this war.
The moral high ground is absolutely critical in war. War is politics by other means, and being able to build consensus, marshal resources, recruit personnel, persuade allies to help, persuade adversaries to surrender or lay down their arms, persuade the allies of your adversaries not to get involved, and keep the peace after a war is over, all depend on one’s public image. There are ways to wage war without it, but most militaries that blatantly disregard morals find it difficult to actually win.
In this case? The entire military strategy of Ukraine in this war is highly dependent on preserving the moral high ground.
I understand and agree with your point, but the fact that people are worried over whether Ukraine is killing nicely enough is ridiculous to me. It’s a defensive war of survival. The moral high ground is already theirs.
I think he is referring to not making civilian casualties. Ukraine is not mass terror bombing civilians in the hope that they hit a Russian soldier somewhere.
Mustard gas is ineffective. That is the actual reason it’s outlawed: The opposing force dons gas masks, completely negating the effect, the only stuff that it still kills is collateral damage. That’s precisely what happened during WWI: It made everything nastier without actually having an impact on the strategic level.
There’s this notion among many people that the Geneva convention is about preventing cruelty or something, not at all: It’s about preventing pointless cruelty. Cruelty that does not actually serve a military objective. War is hell, that’s already a given.
The moral high ground is often the losing low ground, unfortunately. I’d say Ukraine should stick to the rules of war (as should Russia) and we should remove all restrictions we place on our donations to Ukraine - and enforce a no-fly zone over western Ukraine, at Ukraine’s invitation. There is only one way to make Russia stop and that’s force.
Russia already stays far away from Ukrainian controlled Ukraine with their planes, because Ukraine has the ability to shoot them down. We could improve that ability, but they’re still not getting close to flying over land they don’t control.
The United States and the UK successfully blocked attempts to outlaw all use of incendiary weapons
That’s because incendiary weapons are great for exterminating villages full of poor people in the colonized world - ie, the kind of wars the US and UK prefer to wage.
Why is it even morally reprehensible? If you you blow the guts out and faces off Russian soldiers by more traditional means they are just as dead and if dozens of Ukrainians die in the course of digging the Russians out of cover do you account that a superior outcome? If so how?
If a burglar strode into your home with a gun and you believed that conflict was inevitable how much risk and or suffering would you tolerate from your wife and children in order to decrease the chance of harm or suffering by the burglar? Would you accept a 3% chance of a dead kid in order to harm instead of kill the burglar? Would you take a 1% in order to decrease his suffering substantially?
My accounting is that there is no amount of risk or harm I would accept for me and mine to preserve the burglar’s life because he made his choice when he chose to harm me and mine. I wouldn’t risk a broken finger to preserve his entire life nor should I. That said should he surrender I would turn him over to the police. I should never take opportunity to hurt him let alone execute him. Should I do this I would be the villain no matter what had transpired before because I would be doing so out of emotional reaction I wouldn’t be acting any longer to preserve me or mine.
We should expect Ukrainians to take any possible advantage for in doing so they preserve innocent life. Preserving the lifes or preventing the suffering of active enemies presently actively trying to do harm is nonsensical.
If you you blow the guts out and faces off Russian soldiers by more traditional means they are just as dead
I (and all the people and organizations that have worked throughout the last century to get incendiary weapons banned as anti-personnel weapons) generally feel that the method of killing matters, and that some methods are excessively cruel or represent excessive risk of long term suffering.
The existing protocol on incendiary weapons recognizes the difference, by requiring signatory nations to go out of their way to avoid using incendiary weapons in places where civilian harm might occur. Even in contexts where a barrage of artillery near civilians might not violate the law, airborne flame throwers are forbidden. Because incendiary weapons are different, and a line is drawn there, knowing that there actually is a difference between negligently killing civilians with shrapnel versus negligently killing civilians with burning.
There are degrees of morality and ethics, even in war, and incendiary weapons intentionally targeting personnel crosses a line that I would draw.
Getting Ukrainian troops defending their homes killed in order to ensure that the rapists and murderers invading their homes don’t suffer is a moral abomination.
The United States and the UK successfully blocked attempts to outlaw all use of incendiary weapons, and all use of incendiary weapons against personnel, and all use of incendiary weapons against forests and plant cover.
This is an area where it’s perfectly reasonable to disagree with how the US watered down this convention, to push for stricter rules on this, and to condemn the use of thermite as an anti-personnel weapon and the use of incendiary weapons on plants that are being used for cover and concealment of military objectives.
So pointing out that this might technically be legal isn’t enough for me to personally be OK with this. I think it’s morally reprehensible, and I’d prefer for Ukraine to keep the moral high ground in this war.
The moral high ground doesn’t work in war.
The moral high ground is absolutely critical in war. War is politics by other means, and being able to build consensus, marshal resources, recruit personnel, persuade allies to help, persuade adversaries to surrender or lay down their arms, persuade the allies of your adversaries not to get involved, and keep the peace after a war is over, all depend on one’s public image. There are ways to wage war without it, but most militaries that blatantly disregard morals find it difficult to actually win.
In this case? The entire military strategy of Ukraine in this war is highly dependent on preserving the moral high ground.
I understand and agree with your point, but the fact that people are worried over whether Ukraine is killing nicely enough is ridiculous to me. It’s a defensive war of survival. The moral high ground is already theirs.
I think he is referring to not making civilian casualties. Ukraine is not mass terror bombing civilians in the hope that they hit a Russian soldier somewhere.
Fire is a weapon of war. There is nothing immoral about employing it as such.
“Mustard gas is a weapon of war. There is nothing immoral about employing it as such.”
I honestly hope you never have to experience war.
Mustard gas is ineffective. That is the actual reason it’s outlawed: The opposing force dons gas masks, completely negating the effect, the only stuff that it still kills is collateral damage. That’s precisely what happened during WWI: It made everything nastier without actually having an impact on the strategic level.
There’s this notion among many people that the Geneva convention is about preventing cruelty or something, not at all: It’s about preventing pointless cruelty. Cruelty that does not actually serve a military objective. War is hell, that’s already a given.
They gave up pointless cruelty precisely because doing so cost them nothing.
Whereas you have no issue with people who agree with you having to experience war?
I don’t know how you got that from my comment.
I was being mildly sarcastic, not antagonistic
I can’t help but feel that being mildly sarcastic in response to someone’s comment is, by its nature, somewhat antagonistic.
I accept this.
Sorry, that didn’t come across well via text I guess
The moral high ground is often the losing low ground, unfortunately. I’d say Ukraine should stick to the rules of war (as should Russia) and we should remove all restrictions we place on our donations to Ukraine - and enforce a no-fly zone over western Ukraine, at Ukraine’s invitation. There is only one way to make Russia stop and that’s force.
Russia already stays far away from Ukrainian controlled Ukraine with their planes, because Ukraine has the ability to shoot them down. We could improve that ability, but they’re still not getting close to flying over land they don’t control.
With their planes, yes. With their drones and cruise missiles, no.
Good point.
That’s because incendiary weapons are great for exterminating villages full of poor people in the colonized world - ie, the kind of wars the US and UK prefer to wage.
Why is it even morally reprehensible? If you you blow the guts out and faces off Russian soldiers by more traditional means they are just as dead and if dozens of Ukrainians die in the course of digging the Russians out of cover do you account that a superior outcome? If so how?
If a burglar strode into your home with a gun and you believed that conflict was inevitable how much risk and or suffering would you tolerate from your wife and children in order to decrease the chance of harm or suffering by the burglar? Would you accept a 3% chance of a dead kid in order to harm instead of kill the burglar? Would you take a 1% in order to decrease his suffering substantially?
My accounting is that there is no amount of risk or harm I would accept for me and mine to preserve the burglar’s life because he made his choice when he chose to harm me and mine. I wouldn’t risk a broken finger to preserve his entire life nor should I. That said should he surrender I would turn him over to the police. I should never take opportunity to hurt him let alone execute him. Should I do this I would be the villain no matter what had transpired before because I would be doing so out of emotional reaction I wouldn’t be acting any longer to preserve me or mine.
We should expect Ukrainians to take any possible advantage for in doing so they preserve innocent life. Preserving the lifes or preventing the suffering of active enemies presently actively trying to do harm is nonsensical.
I (and all the people and organizations that have worked throughout the last century to get incendiary weapons banned as anti-personnel weapons) generally feel that the method of killing matters, and that some methods are excessively cruel or represent excessive risk of long term suffering.
The existing protocol on incendiary weapons recognizes the difference, by requiring signatory nations to go out of their way to avoid using incendiary weapons in places where civilian harm might occur. Even in contexts where a barrage of artillery near civilians might not violate the law, airborne flame throwers are forbidden. Because incendiary weapons are different, and a line is drawn there, knowing that there actually is a difference between negligently killing civilians with shrapnel versus negligently killing civilians with burning.
There are degrees of morality and ethics, even in war, and incendiary weapons intentionally targeting personnel crosses a line that I would draw.
Getting Ukrainian troops defending their homes killed in order to ensure that the rapists and murderers invading their homes don’t suffer is a moral abomination.